Jiva
is the Atman (higher consciousness) identified with its coverings, called the sheaths,
which are the mind, body, senses, etc. The
Atman, in the jiva state, experiences birth and death, pleasure and pain, and
the other opposites of the relative world.
Jivatman is another term for jiva.
Most
people are in the jiva condition, and remain so for many lifetimes.
Over
time, the Atman realizes that the sheaths are not who it really is, and it yearns
for what is missing. This leads to its revelation
that what is absent is Brahman, God. What
the Atman does not yet know, however, but is destined to know, is that it is
one with Brahman, that Brahman is its source.
Finally
comes the day when it is able to proclaim, “I am He,” “I am That,” “I am
Brahman.”
This
is moksha, liberation. No more will the
Atman be reincarnated, no more wandering aimlessly through lifetimes, no more
suffering. A drop of mist returning to
the ocean from which it was born, is the traditional metaphor for this
occurrence.
As
for the person, the individual, the sheaths of mind, body, etc. in whom this
drama has played out, he or she can only stare in wonder, waving from the shore.
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