Swami
Prabhavananda maintained that the Brahman was only a witness to the manifested
world and certainly did not participate in individual lives in any way, whereas
Swami Vivekananda wrote that the Brahman “directs” our minds and
bodies, and “guides and preserves” us.
Which
is it?
Swami
Tyagananda, the Head of the Ramakrishna Vedanta Society of Boston and the Hindu
Chaplin at Harvard and MIT, suggested in an email that a reading of
Vivekananda’s book Jnana Yoga would clarify this.
It
turns out that there is both a Personal and an Impersonal Brahman. Prabhavananda was referring to the latter,
Vivekananda to the former. As Vivekananda
explains, “The difference between the Personal and Impersonal God is this: The Personal
God is only a being (called Ishvara in Vedanta) whereas the Impersonal is
everything in the universe, and infinitely more besides.
“The
idea of the Personal God is that He is the omnipresent Creator, Preserver, and
Destroyer of everything, the eternal Father and Mother of the universe.
“Then
there is the other idea of the Impersonal where all those adjectives are taken
away as superfluous and illogical.” This would be Prabhavanada’s position.
So, that is that.
Vivekananda’s
Jnana Yoga is available, by the way, as a .pdf file on the Internet.
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