In
Vedanta, there are five koshas or sheaths that are located one within the
other that envelop the Atman. The
outermost sheath is the body, followed by the vital-energy sheath that holds
together body and mind, followed by the sheath of the mind that perceives sense
impressions, followed by the intellect, followed by the ego.
In
Buddhism, there are five skandhas or aggregates so-called. The first skandha is
form or matter, generally the body, followed by sensation or feeling, followed
by perception or cognition, followed by mental formations or thoughts, followed
lastly by consciousness or that which discerns.
According
to Vedanta, when a person dies, the sheaths vanish, leaving the Atman to rejoin its source the Brahman and be
reborn again.
This continues until moksha, liberation is achieved, which ends
reincarnation.
Buddhism,
on the other hand, teaches that when a person dies the skandhas scatter, leaving
behind an “impression” that reincarnates.
The reincarnation continues until enlightenment is achieved, whereupon
rebirth ends.
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