Technically
speaking, meditation in Vedanta is the state of dhyana, which means prolonged
concentration achieved through repeated practice. It is the seventh of the eight limbs of raja
yoga, defined by Patanjali as “an unbroken flow of thought toward an object of
concentration.”
The process is often
compared to pouring oil from one vessel to another in a steady stream. As generally used by Vedanta devotees, the
word denotes efforts to achieve pratyahara and dharana.
Pratyahara
is the withdrawal of the mind from sense-objects, and is the fifth of the eight
limbs of raja yoga. Dharana is the sixth
of the eight limbs of raja yoga, defined by Patanjali as “holding the mind
within the center of spiritual consciousness in the body or fixing it on the
divine form, either within the body or outside it.”
This
differs from the Christian concept of meditation which is a more or less discursive, analytical operation of the mind around a central spiritual idea or
scene. What Christianity calls contemplative
prayer or centering prayer is closer to what Vedanta means by meditation.
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