The doctrine holds that individual souls are neither absolutely identical with Brahman, nor absolutely different from Brahman. It reconciles the difference between Advaita (Monist) Vedanta that claims the individual soul is entirely identical with Brahman, and Dvaita (Dualist) Vedanta that teaches complete difference between the individual soul and Brahman.
In the 12th or 13th century A.D. another noted Indian philosopher, Nimbarka, taught Bhedabheda, calling it Dvaitadvaita. He described it as duality in nonduality. According to him the individual soul is part of Brahman, as well as one with it.
Bhaskara, incidentally, taught that complete union with Brahman is possible only after the death of the body.
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