SHANKARA
Shankara, or Shankaracharya, was one of the greatest
philosopher-saints of India, and chief exponent of Advaita (nondualistic)
Vedanta. The dates assigned to him vary
form the 6th to the 8th century A.D.
Shankara was born in western Malabar, South India. At the age of eight, when he renounced the
world, he was thoroughly conversant in Vedic literature. During his brief life span of 32 years, he
organized a system of monastic denominations which is still in existence today.
His literary output which is quite enormous
includes commentaries on the Vedanta Sutras, on the principal Upanishads, and
on the Gita. Two major philosophical
works, the Upadeshasahasri and the Vivekachudamani (the Crest Jewel of
Discrimination), are attributed to him. He
wrote, as well, many poems, hymns, prayers, and minor works on Vedanta.
Shankara travelled across India and other parts of
South Asia to propagate his philosophy through discourses and debates with
other thinkers. He founded four mathas
(monasteries), which helped in the historical development, revival and spread
of Advaita Vedanta. Shankara is believed
to be the organizer of the Dashanami monastic order and the founder of the
Shanmata tradition of worship.
Advaita (nondualism) is often called a monistic system
of thought. The word "Advaita"
essentially refers to the identity of the Self (Atman) and the Whole (Brahman.)
Advaita Vedanta holds that the one
unchanging entity (Brahman) alone exists, and that changing entities, all forms
in the material world, do not. The
ocean's waves have no existence separate from the ocean, he said. A quote that succinctly summarizes his
philosophy is:
"Brahman is the only truth. The spatio-temporal
world is an illusion, and there is ultimately no difference between Brahman and
the individual Self (Atman)."
0 Comments:
Post a Comment
Subscribe to Post Comments [Atom]
<< Home