HEART SUTRA
The Heart Sutra is in the Perfection of Wisdom, or Prajnaparamita,
group of Mahayana Buddhist literature. Its Sanskrit name Prajnaparamita
Hrdaya literally translates as Heart of the Perfection of Transcendent
Wisdom. Along with the Diamond Sutra, it is perhaps the most
prominent representative of the genre, and is the most popular and best
known of all Buddhist scriptures.
The sutra's date of origin is thought to be 350
AD, although some scholars believe it to be two centuries older
than this. There are versions of it in both Sanskrit and Chinese.
The Chinese version is frequently chanted by the
Chan, Zen, Seon, and Thien sects in China, Japan, Korea, and Vietnam respectively.
It is significant as well to
the Shingon Buddhist school in Japan, whose founder Kukai wrote a commentary on
it, and to the various Tibetan Buddhist schools where it is studied
extensively.
The sutra is about the liberation of
Avalokitesvara, the bodhisattva of
compassion. This liberation comes while
Avalokitesvara is meditating on prajna, wisdom. Revealed in the
meditation is the fundamental emptiness of all
phenomena, including the five aggregates, skandhas, of human
existence, namely form, rupa; feeling, vedana; volitions, samskara;
perceptions, samjna; and consciousness, vijnana.
Avalokitesvara goes through the most
fundamental Buddhist teachings, such as the Four Noble Truths, and explains
that in emptiness none of these notions apply. This
is interpreted to mean that insofar as the teachings
of Buddhism are merely about reality
and not reality itself, they represent relative truth only. They are
not ultimate truth, which by definition is beyond everyday
comprehension. Thus the Perfection
of Transcendent Wisdom which perceives reality directly without
conceptual attachment.
It is unusual for Avalokitesvara to be the central figure in a Prajnaparamita text. Early
Prajnaparamita texts, such as the Diamond Sutra, involve the Buddha
and his disciple Subhuti. This is
possible evidence that the text is Chinese in origin.
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